Inside-Out Art : ​ค้นหาหนังสือธรรมะ หน้า 42 / 50

111. PURSUING PERFECTIONS UNTIL YOU PREVAIL Addressing a group of Upasaka (male temple attendants) getting ready to be ordained: When you have decided to enter the temple in order to pursue Perfecti

In a talk directed at male temple attendants preparing for ordination, the importance of unwavering commitment to the pursuit of Perfections is emphasized. The speaker stresses the need to avoid distr

136. ENDURE Have fortitude and tolerance. Do not create any more bad karma for yourself, or you will keep running into hardships. 137. IMPROVE We have sacrificed many things in order to pursue Perfec

This passage emphasizes the enduring qualities of fortitude and tolerance to avoid bad karma and hardships. It encourages continual self-improvement, urging readers to examine their flaws and make nec

153. DON’T LOSE SELF-CONTROL Keen arrogance out of your heart, even if you think you know better than others. Be humble and patient. Your teachers and elders have only good intentions for you. Remembe

This text emphasizes the significance of maintaining humility and self-control in personal development and working with others. It warns against arrogance and promotes a patient, ego-less attitude to

164. POSSESSIONS WELL PROTECTED Wherever I go, I respect my own property as well as the property of others. Treat other's property as if they are your own. In this way, your properties in future lifet

บทความนี้เน้นถึงความสำคัญของการเคารพทรัพย์สินทั้งของตนเองและผู้อื่น รวมถึงการใช้ทรัพยากรอย่างมีประสิทธิภาพ โดยไม่ใช้จ่ายฟุ่มเฟือยและเคารพค่าของเงิน การใช้จ่ายอย่างระมัดระวังจะช่วยให้เรามีความมั่นคงทาง

173. MAKE THE BEST OF THE PRESENT I am someone who is not easily upset or affected. I teach myself at all times that it does not matter whether we are born rich or poor, smart or dumb, or even illiter

บทความนี้สนับสนุนให้มุ่งเน้นที่การทำความดีในปัจจุบันเพื่อเก็บเกี่ยวผลในอนาคต โดยผู้เขียนแบ่งปันประสบการณ์การทำงานหนักและไม่ให้อดีตมาทำให้สับสน เพื่อให้บรรลุถึงความสำเร็จในการปฏิบัติธรรม ด้วยการมุ่งเน้

"Fools" (palay): spiritually defective people. A fool is someone wicked, weak, or feeble in a moral sense. His discretion is faulty, not knowing right from wrong, good from bad. A fool is one who give

This content delves into various Buddhist concepts such as 'fools'—spiritually defective individuals whose actions reflect moral weakness. It explains that heaven in Buddhism comprises six levels prov

จําพรรษา the rains-retreat; Vassa-residence; keeping the Buddhist Lent จําวัด to sleep (of a monk or novice) จิต, จิตต์ mind; a state of consciousness จิตตะ (citta) Attention – (ref. Idhipadha 4

เนื้อหาเกี่ยวกับคำศัพท์สำคัญในพระพุทธศาสนาเช่น จําพรรษา, จิต, และเจตนา โดยมีการอธิบายความหมายของคำแต่ละคำในบริบทของการศึกษาพุทธธรรม รวมถึงแนวคิดเกี่ยวกับความตั้งใจและการทำจิตให้สงบ ช่วยเสริมสร้างความเ

Buddhist Cosmology Buddhists accept the view of the Universe that time is not linear but circular. Consequently, the Universe is not created out of nothing at a particular point, nor will it be compl

Buddhist cosmology views the universe as cyclical, with no creation or destruction at a single point in time. Beings are born into this cycle due to preceding causes (karma), leading to a process term

www.dharmmakaya.or.th THE BUDDHA'S LIFE The Early Years The Buddha was born in 566 B.C. as Prince Siddhattha Gotama, the son of King Suddhodana and Queen Maha Maya Dewi in the kingdom of the Sakyans,

The Buddha, born as Prince Siddhattha Gotama in 566 B.C., was the son of King Suddhodana and Queen Maha Maya in the Sakyans kingdom of North India. Predicted to become either a world leader or a Buddh

The arrangement miscarried, however, for on the first three visits that Siddhatha made to the village he saw things that had a deeply traumatic effect on his over-protected consciousness. He was initi

This text traces the transformative journey of Prince Siddhartha in his quest for understanding suffering and achieving enlightenment. Over the course of several visits to the village, he encounters t

Rejoicing in the merit of others. Give appreciation and encouragement to those who perform good deeds. This act of appreciation and encouragement attracts support and help, instead of obstacles, from

การทำดีและการให้บุญแก่ผู้อื่นเป็นเรื่องสำคัญที่ช่วยเสริมสร้างการสนับสนุนจากผู้อื่น การสอนธรรมะเป็นรากฐานสำหรับหลักจริยธรรมและปัญญาทางจิตวิญญาณ ซึ่งเปิดทางให้เรารู้ถึงกฎแห่งกรรม การเกิดใหม่ และความจริง

GENROSITY Types of generosity (Danavatthusutta) There are different motives why charitable giving is done: • Giving to gain favor – Giving because we expect something in return. It is not a genuine

This text discusses various motives for charitable giving as outlined in the Danavatthusutta. It identifies three main types of generosity: giving to gain favor, which is insincere and often seeks som

- Placing the attention at the center of the body without visualizing. When one visualizes the mental object continuously, the mental object will gradually change in nature in accordance with the incr

การทำสมาธิแบบธรรมกายมุ่งเน้นไปที่การวางจิตใจ ณ ศูนย์กลางของร่างกายโดยไม่ต้องมองเห็นภาพภายนอก การตั้งใจภาพที่แท้จริงนำไปสู่การให้ความชัดเจนในจิต เพราะเมื่อจิตอยู่ในสภาวะสงบจะเกิดภาพที่สามารถขยายหรือหรื

"Tusitubori" is appeared only in 2 cases from 302 cases of Dhammapada. I believe the term "Tusitaburi" which means the 4th level of six deva-worlds of the Kāmadhātu is quite well known to those who ar

This text discusses the term 'Tusitaburi' found in the Dhammapada, reflecting on its role within the context of merit and rebirth. It highlights that, despite the presence of many Arahants during the

20 บาลา มาลา If you desire to be reborn with me, do works of merit even as I have done." Then he passed away and was reborn in the Tusita world. Thus, the virtuous man rejoices in this world as well

เรื่องราวเกี่ยวกับการเกิดใหม่ของบุตรบุญธรรมในโลกทูสิตาเป็นการสอนให้ทำบุญเพื่อที่จะเกิดใหม่อย่างมีความสุขในโลกหน้า เมื่อบุตรบุญธรรมได้ฟังพระธรรมและต้องการไม่ให้การฟังหยุดชะงัก แม้จะมีเทพเจ้ามาชวนไป ก็ย

26 At that moment Venerable Sariputta showed himself at the door of the former executioner's house. When the man saw the Venerable, he paid obeisance to him. And escorting him into his house, he p

In this passage, Venerable Sariputta visits an executioner's house, where the executioner, Tambadathika, struggles with guilt over his past actions. Sariputta tactfully prompts him to reflect on his r

32 social Studies 4 The Story of Mahadhana, a Merchant While residing at the Jetavana Monastery, the Buddha spoke this verse with reference to Mahadhana, a merchant from Varanasi. Once, a merchant f

The narrative follows Mahadhana, a merchant from Varanasi, who is delayed by heavy rains while trying to reach a festival in Savathi. Instead of returning home, he decides to stay and wait out the sea

He is thinking that he would stay here and sell his goods the whole year. He is not aware that he would die here in seven days’ time. What should be done should be done today. Who would know that one

In this narrative, a merchant named Mahadhana is confronted with the reality of his impending death within seven days. Prompted by the Buddha through Ananda, he reflects on the urgency of living mindf

54 കൊച്ചുമുഖം Kochumukham The people of Alavi waited upon the Teacher and provided him with food, and when the meal was over, took his bowl and stood waiting for him to speak the words of rejoicing

In this narrative, the Teacher visits Alavi, where he is awaited and provided food. He is on a journey for a maiden who has yet to appear. He remains silent to emphasize the significance of her presen

The queen replied that she was only washing her face, her hands and her feet, and so was doing nothing wrong. Then she continued, "But, that room is very strange. If anyone went into that room, to one

In this story, a queen falsely accuses her husband of misbehavior after observing a strange phenomenon in a room. Despite her denial, the king believes her explanation. Overcome with guilt for her lie